March 6, 2020
To the Right Reverend Hierarchs, the Reverend Priests and Deacons, the Monks and Nuns, the Presidents and Members of the Parish Councils of the Greek Orthodox Communities, the Distinguished Archons of the Ecumenical Patriarchate, the Day, Afternoon, and Church Schools, the Philoptochos Sisterhoods, the Youth, the Hellenic Organizations, and the entire Greek Orthodox Family in America
Beloved Brothers and Sisters in Christ,
The appearance of the Covid-19 Pandemic (Coronavirus) throughout the world and in the United States has created fear, anxiety, and genuine concern. All of these need to be taken seriously and no one’s fears should be dismissed out of hand. Already, religious bodies are responding in similar ways, but ways that are not necessarily consistent. In order to assist the Faithful in their own response, this statement is meant to guide and inform us all.
As Orthodox Christians, we know that God uses material means to communicate His blessings and presence to us. The grace-filled presence of Icons, Relics, Holy Water, blessing crosses, objects (such as flowers), and even the blessing hand of a priest, convey to the believer God’s grace and energy.
The same material elements that can convey the blessings of God are also subject to the broken nature of our fallen world. Science and our God-given reason demand that we employ every means available to protect ourselves and our families against the spread of Covid-19 and any other disease. In a crisis such as this, we need to exercise vigilance as a community, lest our churches become points of transmission of the disease.
The sacrament of sacraments, the Holy Eucharist, is not simply a material element but the very body and blood of our Lord Jesus Christ.
Therefore, we counsel those feeling unwell physically to refrain from liturgical assemblies until they are certain of their diagnosis. Taking the basic steps of wellness as recommended by the health authorities is not only sensible, but wise and considerate of others. In truth, it is an act of love.
Clergy and Laity alike should employ best practices like thorough and meticulous hand-washing and frequent cleaning of the liturgical space and objects (e.g., hand cross, icons, etc.). Those belonging to vulnerable groups (the at-risk elderly, those with suppressed auto-immune systems, and those who suffer from chronic illnesses) should protect themselves by refraining from attending church services during the crisis. Also, everyone traveling internationally, please refrain from coming to church services for a period of fourteen days (the timeframe of incubation). Thanks to the marvels of technology, anyone can take full advantage of following services on the TV or the internet, and the clergy can visit them at home to administer the Sacraments.
In addition, no one should be criticized for making the choice to refrain for a time from their participation in the traditional liturgical practices of our Holy Church. These measures do not change the traditions of the Church but are rather temporary precautions during this time of crisis. We should strengthen one another, as the Apostle Paul says:
For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, Who died for us, so that whether we wake or sleep we might live with Him. Therefore, encourage one another and build one another up, just as you are doing. (I Thessalonians 5:9-11)
As we encourage and strengthen each other, let us also offer our prayers to the Lord our God, that this pandemic might end quickly, and that, through the prayers of His Holy Mother and Ever-Virgin Mary, He will, as we pray in our litanies of fervent supplication:
«… τοῦ διαφυλαχθῆναι τὴν ἁγίαν Ἐκκλησίαν καὶ τὴν πόλιν ταύτην, καὶ πᾶσαν πόλιν καὶ χώραν άπὸ λοιμοῦ….»
“… protect our Holy Church and our city and every city and land from pestilence….”
With paternal prayers and blessing in Christ,
Archbishop Elpidophoros of America
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Paramus Greek School will remain closed temporarily – until further notice, but our students will continue their classes online. Teachers will prepare homework assignments, which will be distributed to the students for today March 16th, and March 18th. They will provide their telephone number and their e-mail address, for any questions regarding their assignments.
The assignments will be graded as if school was physically open.
We appreciate your cooperation
Greek School Principal
The Fast of Great Lent and Holy Week is the longest and most strict Fasting period in the Orthodox calendar year. Knowing that the long and arduous discipline of Fasting both physically and spiritually is very demanding and difficult for most Orthodox Christians, the Church has long ago devised a reasonable pattern to introduce each year this important period of time, together with a well-defined plan to carry it out properly and effectively in the life of the faithful. Long before Great Lent actually begins, the Church in her wisdom and experience introduces the theme gradually over a period of incremental preparation. When the period of the Triodion begins with the Sunday of the Publican and Pharisee, the Church announces one whole week without any Fasting at all. This is the first week of no Fasting at all, including Wednesday and Friday. The next week of the Prodigal Son and the Loving Father, we fast only on Wednesday and Friday as usual, but eat freely of all foods during the rest of the week. The third week begins with Meat Fare or Judgment Sunday and this is the last day to eat meat. With Monday of this week, the strict fast begins from all meat, poultry and meat products. While no meat is eaten during this third pre-Lenten week, we do eat fish, dairy products, eggs, olive oil and wine throughout the week, including Wednesday and Friday, until Cheese Fare or Forgiveness Sunday.